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Liu Dong. 刘 东. (2003). “The Weberian View and Confucianism.” Translated by Gloria Davies. East Asian History 25–26: 194–99.

Liu Hanzhen. (2015). “Contemporary New Confucianism and the Ancient European Philosophy: Analysis and Comparison.” Studia Europejskie-Studies in European Affairs 73: 115–136.

Liu Huiyang 刘辉扬. (1981).“ ‘Man is Born a Political Animal’—Review of Aristotle’s Political Thought.” [人天生是政治的动物’亚里士多德政治思想述评 Ren tiansheng shi zhengzhi de dongwu; Yalishiduo de zhengzhi sixiang shuping]. Journal of Yangzhou Teachers College, Social Science Edition [扬州师院学报, 社会科学版] 2: 91–95.

Liu Jinyu 刘津瑜. (2018). “Translating and Rewriting Western Classics in China (1920s–1930s): The Case of the Xueheng Journal.” В Receptions of Greek and Roman Antiquity in East Asia. Edited by Almut-Barbara Renger and Xin Fan. 91–111. Leiden: Brill.

Liu Jun. 刘军. (2001). “Restless Chinese Nationalist Currents in the 1980s and the 1990s: A Comparative Reading of River Elegy and China Can Say No.” В Chinese Nationalism in Perspective: Historical and Recent Cases. Edited by C. X. George Wei and Xiaoyuan Liu. 205–231. Westport, CT: Praeger.

Liu Kejie 刘柯杰. (2001). “Review and Prospect of Western Rationalism.” [西方理性主义的回顾和展望 Xifang lixing zhuyi de huigu he zhanwang]. Journal of Tianjin University of Commerce [天津商学院学报] 5: 10–12.

Liu Qingping 刘清平. (2005). “Do we need ‘instrumental rationality criticism’?” [我们需要的是“工具理性批判”吗? Women xuyao de shi ‘gongju lixing pipan’ma?]. Gansu Social Sciences [甘肃社会科学] 4: 22–24.

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—, trans. (2003). Plato’s Symposium. [会饮 Huiyin]. Beijing: Huaxia Press.

—. (2000a). “An Esoteric and Exoteric Reading of Nietzsche.” [尼采的微言大义 Nicai de weiyan dayi]. Доступно на https://www.aisixiang.com/data/15745.html.

–. (2000b). “Intellectuals’ Cat Walk.” [知識份子的貓步Zhishi fenzi de maobu].

—. (2002b). The Docility of the Hedgehog. [刺猬的溫順 Ciwei de wenshun]. Shanghai, Shanghai Literature and Art Press.

—. (2007). “The Vain Tranquility of the Sage.” [圣人的虚静Shengren de xujing]. В его Pick up the Cold Branches [拣尽寒枝]. 219–254. Beijing: Huaxia Publishing House.

—. (2009a). “Strauss and China: Encounter of Two Classics.” [施特劳斯与中国：古典心性的相逢 Shitelaosi yu Zhongguo: Gudian Xinxing de Xiangfeng]. The Ideological Front [思想战线] 35: 59–65. Доступно на https://www.aisixiang.com/data/26462.html.

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—. (2009c). “Strauss and the Philosophy of Enlightenment.” [施特劳斯与启蒙哲学 (上) Shitelaosi yu qimeng zhexue shang].” Journal of NorthWestern Normal University [西北师范大学学报] 46.3: 1–9.

—. (2013). Strauss’s Pathmark. [施特劳斯的路标 Shitelaosi de lubiao: Leo Strauss als Wegmarke]. Beijing: Huxia Publishing House.

—. (2015a). Sino-Theology and the Philosophy of History: A Collection of Essays. Translated by Leopold Leeb. Leiden: Brill.

—. (2015b). “Which Tradition of Classical Studies?” [古典学的何种传统 Gudianxue de hezhong chuantong]. Critical News [批评新闻] December 13, 2015.

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Liu Xiaofeng 刘小枫, Gan Yang 甘阳, and Zhang Zhilin 张志林. (2012). “Classical Western Studies in China.” [古典西学在中国 Gudian xixue zai zhongguo]. Translated by Michael Chang. Chinese Cross Currents [神州交流] 3: 98–114.

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Liu Yu. (2008). “The Intricacies of Accommodation: The Proselytizing Strategy of Matteo Ricci.” Journal of World History 19: 465–87.

—. (2013). “The Complexities of a Stoic Breakthrough: Matteo Ricci’s ‘Ershiwu Yan’ (Twenty-five Paragraphs).” Journal of World History 24: 823–47.

—. (2014). “Adapting Catholicism to Confucianism: Matteo Ricci’s Tianzhu Shiyi.” The European Legacy 19: 43–59.

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Liu Zhen 刘臻. (2010). “A Classical Conception of Rational Englightenment – A Modern Interpretation of Plato’s Allegory of the Cave and the Line” [一种古典的理性启蒙观—对柏拉图“洞喻”和“线喻”的现代解读 Yi zhong gudian de lixing qimeng guan – dui bolatu ‘dongyu’ he ‘xianyu’ de xiandai jiedu]. Journal of Shihezi University [石河子大学学报] 24 (6): 69–71.

Liu, Henry C. K. (2003). “The Abduction of Modernity Part 3: Rule of law vs Confucianism.” The Asia Times. July 24, 2003. Доступно на http://large.stanford.edu/history/kaist/references/confucius/liu3/.

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—. (1996). “Translingual Practice: The Discourse of Individualism between China and the West.” В Narratives of Agency: Self-making in China, India, and Japan. Edited by Wimal Dissanayake. 1–35. Minneapolis, MN: University of Minnesota Press.

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—. (2007). Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind. New York, NY: Oxford University Press.

–. (2009). Disciplines in the Making: Cross-Cultural Perspectives on Elites, Learning, and Innovation. Oxford, UK: Oxford University Press.

—. (2014). The Ideals of Inquiry: An Ancient History. New York, NY: Oxford University Press.

—. (2017). The Ambivalences of Rationality: Ancient and Modern Cross-Cultural Explorations. Cambridge, UK: Cambridge University Press.