Платон едет в Китай - Бартш Шади - Страница 76

Xia Xingyou 夏兴有. (2018). “The Cultural Genes of Chinese Roads.” [中国道路的文化基因 Zhongguo daolu de wenhua jiyin]. Guangming Daily [光明日报] September 17, 2018.

Xia, Florence C. (2002). Sojourners in a Strange Land: Jesuits and Their Scientific Missions in Late Imperial China. Chicago, IL: The University of Chicago Press.

Xiao Fan 萧凡. (1980). “Is Plato the ‘First Communist Theorist?’ ” [柏拉图是‘第一个共产主义理论家’吗? Bolatu shi ‘di yi ge gongchan zhuyi lilun jia ma?]. Jinan Journal Philosophy and Social Sciences Edition [暨南学报, 哲学社会科学版] 4: 71–4.

Xiao, Xiaosui 蕭小穗. (2005). “Intellectual Communication East and West: A Historical and Rhetorical Approach.” Intercultural Communication Studies 15: 41–52.

Xiao, Yang. 蕭陽. (2002). “Liang Qichao’s Political and Social Philosophy.” В Contemporary Chinese Philosophy. Edited by Chun-Ying Chen and Nicholas Bunnin. 17–39. Oxford, UK: Wiley-Blackwell.

Xie Huiyuan 谢惠媛. (2014). “The Moral Rationality and Validity of Political Behavior – Based on the Comparison of Plato and Machiavelli Thoughts.” [政治行为的道德合理性与有效性–基于柏拉图与马基雅维里思想的比较 Zhengzhi xingwei de daode heli xing yu youxiao xing – jiyu bolatu yu majiya wei li sixiang de bijiao]. Gansu Social Sciences [甘肃社会科学] 5: 49–52.

Xin Fan. (2018). “Imagining Classical Antiquity in Twentieth-Century China.” В Receptions of Greek and Roman Antiquity in East Asia. Edited by Almut-Barbara Renger and Xin Fan. 202–18. Leiden: Brill.

Xu Datong 徐大同. (1981). “My Humble Opinions on the Research Objects of Political Science – An Investigation of the History of Research Objects.” [关于政治学研究对象的浅见—政治学研究对象的史的考察 Guanyu zhengzhi xue yan jiu duixiang de qianjian – zhengzhi xue yan jiu duixiang de shi de kaocha]. Journal of Tianjin Normal University [天津师院学报] 6: 39–42.

Xu Guiquan 徐贵权. (2003). “On Value Rationality.” [论价值理性 Lun jiazhi lixing]. Journal of Nanjing Normal University, Social Science Edition. [南京师大学报, 社会科学版] 5: 10–14.

Xu Jian 徐戬. (2010). “The Noble Competition.” [高贵的竞赛Gaogui de jingsai]. В The Quarrel between the Ancients and the Moderns and the Self-consciousness of Civilization: Strauss in the Context of China [古今之争与文明自觉：中国语境中的施特劳斯Gujin zhizheng yu wenming zijue: Zhongguo yu jingzhong de shitelaosi]. Edited by Xu Jian. 1–33. Shanghai: East China Normal University Press.

Xu Jilin 许纪霖. (2000). “The Fate of an Enlightenment – Twenty Years in the Chinese Intellectual Sphere (1978–98).” Translated by Geremie R. Barme with Gloria Davies. East Asian History 20: 169–86.

Xu Songyan 徐松岩. (1998). “There is No ‘Industrial and Commercial City State’ in the Ancient World.” [古代世界不存在 ‘工商业城邦’ Gudai shijie bu cunzai ‘gongshangye chengbang’]. Journal of Chongqing Normal University, Philosophy and Social Sciences Edition [重庆师范大学学报 (哲学社会科学版)] 1: 103–6.

Xu Tianshi 徐天使. (2010). “The Problem of the Noble Lie in the Ideal State.” [理想国中的谎言问题 Lixiang guo zhong de huangyan wenti]. Knowledge Economy [知识经济] 12: 175–176.

Xu Xiaoxu 徐晓旭. (2004). “The Concept of ‘Nation’ in Ancient Greece.” [古希腊人的“民族”概念 Gu xila ren de “minzu” gainian]. Journal of World Peoples Studies [世界民族] 2: 35–40.

Xu Yu 徐瑜 and Qian Zaixiang 钱在祥. (1981). “Aristotle’s Writings in China.” [亚里士多德的著作在中 Yalishiduo de de zhuzuo zai zhongguo]. Journal of Sichuan Society for Library Science [四川图书馆学报] 1: 51–54.

Xu, Ben. (2001). “Postmodern-Postcolonial Criticism and Pro-Democracy Enlightenment.” Modern China 27: 117–47.

Xu, Keqian. (2006). “Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China.” Asian Philosophy 16: 135–48.

Xuyang Jingjing. (2013). “Confucius Goes Green.” Global Times, Dec. 12, 2013.

Yang Guorong. (2019). “The Idea of Reason and Rationality in Chinese Philosophy.” В его Philosophical Horizons: Metaphysical Investigation in Chinese Philosophy. 178–96. Brill: Leiden.

Yang Jun 杨军 and Zuo Jianhui 左建辉. (2007). “The Development Vein of Western Rationalism.” [西方理性主义的发展脉络 Xifang lixing zhuyi de fa zhan mailuo]. Journal of Baoding Teachers College [保定师范专科学校学报] 20: 8–11.

Yang Rui 楊 銳, Xie Meng 谢梦, and Wen Wen 文雯. (2019). “Pilgrimage to the West: Modern Transformations of Chinese Intellectual formation in Social Sciences.” Higher Education 77: 815–29.

Yang Xiao. (2002). “Liang Qichao’s Political and Social Philosophy.” В Contemporary Chinese Philosophy. Edited by Chung-Ying Chen and Nicholas Bunnin. 17–39. Oxford, UK: Blackwell.

Yang Xiaolin. (2001). “The Ideal State, the Great World and the Well-off Society – On the Political Ideals of Plato and Confucius.” [理想国、大同世界和小康社会—论柏拉图和孔子的政治理想 Lixiang guo, datong shijie he xiaokang shehui – lun bolatu he kongzi de zhengzhi lixiang]. Journal of Guangxi University for Nationalities (Philosophy and Social Sciences) [广西民族大学学报（哲学社会科学版)]. 12.

Yang, Mayfair Meihui. (2002). “The Resilience of Guanxi and Its New Deployments: A Critique of Some New Guanxi Scholarship.” The China Quarterly 170: 459–76.

Yang, S. and B. Stening. (2013). “Mao Meets the Market.” Management International Review 53: 419–48.

Yang, Sheng-keng 楊深坑. (1989). “Tao, Logos, and Communicative Rationality in the Educational Process.” Bulletin of Graduate Institute of Education, Taiwan Normal University 31: 315–37.

Yi Ning 易宁 and Li Yongming 李永明. (2005). “Thucydides’s Theory of Human Nature and his Outlook on History.” [修昔底德的人性说及其历史观 Xiuxidide de renxing shuo ji qi lishi guan]. Journal of Beijing Normal University, Social Sciences [北京师范大学学报, 社会科学版] 6: 79–86.

Yong Huang. (2011). “Can Virtue Be Taught and How? Confucius on the Paradox of Moral Education.” Journal of Moral Education 40: 141–59.

Yu Jiyian and Nicholas Bunnin. (2001). “Saving the Phenomena: An Aristotelian Method in Comparative Philosophy.” В Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions. Edited by Bo Mou. 293–312. Chicago, IL: Open Court.

Yu Jiyuan 余纪元. (1998). “Virtue: Confucius and Aristotle.” Philosophy East and West 48: 323–47.

—. (2004). “The Chinese Encounter with Greek Philosophy.” В Greek Philosophy in the New Millennium. Edited by Livio Rossetti. 187–198. Sankt Augustin, Germany: Academia Verlag.

—. (2005). “The Beginning of Ethics: Confucius and Socrates.” Asian Philosophy 15: 173–89.

—. (2014). “Feng Youlan and Greek Philosophy.” Journal of Chinese Philosophy 41: 55–73.

Yu Liu. (2014). “Adapting Catholicism to Confucianism: Matteo Ricci’s Tianzhu Shiyi.” The European Legacy 19: 43–59.

Yu, Shirley Ze. (2019). “In Africa, the Beijing Consensus is Pushing Confucius over Plato.” LSE September 18, 2019. Доступно на https://blogs.lse.ac.uk/africaatlse/2019/09/18/africa-beijing-consensus-confucius-plato-education/.