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J.G. Ballard's 1975 novel "High Rise" contains all of the qualities we have come to expect from this author: alarming psychological insights, a study of the profoundly disturbing connections between technology and the human condition, and an intriguing plot masterfully executed. Ballard, who wrote the tremendously troubling "Crash," really knows how to dig deep into our troubling times in order to expose our tentative grasp of modernity. Some compare this book to William Golding's "Lord of the Flies," and there are definite characteristics the two novels share. I would argue, however, that "High Rise" is more eloquent and more relevant than Golding's book. Unfortunately, this Ballard novel is out of print. Try and locate a copy at your local library because the payoff is well worth the effort."High Rise" centers around four major characters: Dr. Robert Laing, an instructor at a local medical school, Richard Wilder, a television documentary producer, Anthony Royal, an architect, and the high rise building all three live in with 2,000 other people. Throughout the story, Ballard switches back and forth between these three people, recording their thoughts and actions as they live their lives in the new high-rise apartment building. Ballard made sure to pick three separate people living on different floors of the forty floor building: Laing lives on the twenty fifth floor, Wilder lives on the second floor, and Royal lives in a penthouse on the fortieth floor (befitting his status as the designer of the building). Where you live in this structure will soon take on an importance beyond life itself.At the beginning of the story, most of the people living in the building get along quite well. There are the usual nitpicky problems one would expect when 2,000 people are jammed together, but overall people move freely from the top to the bottom floors. A person living on the bottom floors can easily go to the observation deck on the top of the building to enjoy the view, or shop at the two banks of stores on the tenth and thirty-fifth floors. Children swim and play in the pools and playgrounds throughout the high rise without any interference. Despite the fact that well to do people live in the building, with celebrities and executives on the top floors, middle-class people on the middle floors, and airline pilots and the like on the bottom ten floors, everyone gets along reasonably well-at first.Then things change. The gossip level increases among the residents, and parties held on different floors start to exclude people from other areas. In quick succession, objects start to land on balconies, dropped by residents on higher levels. Equipment failures, such as electrical outages, lead to mild assaults between residents. Cars parked close to the building are vandalized, and a jeweler living on the fortieth floor does a swan dive out of the window. Every incident leads to further acts of violence and increasing chaos in the lives of those in the building. People begin to take a greater interest in what's going on where they live than in outside activities and jobs. As the violence escalates, elevators and lobbies on each floor turn into armed camps as the residents attempt to block any encroachments on their territory. What starts out as a book about living in a technological marvel quickly morphs into a study of how technology can cause human beings to regress back into primitivism. Moreover, Ballard tries to draw a correlation between the technology of the building and this descent into a Stone Age mentality. He shows in detail how the residents of the apartments sink back into the morass, passing through a classical Marxist structure of bourgeoisie-proletariat, moving on to a clan/tribal system, to a system of stark individuality. In short, Ballard tries to equate our striving towards individuality through technology with how we started out in our evolution as hunter-gatherers, as individuals seeking individual gains. The promise that technology will liberate the individual is not the highest form of evolution, argues Ballard, but is actually a return to the lowest forms of human expression.Within a few pages of the story, I thought this might turn out to be very similar to a Bentley Little book. Little, nominally a horror writer but often a social satirist, often takes a situation like this and shows how people collapse under the pressures of modern life. My belief was not born out, however, not because Ballard doesn't take certain situations over the top but because he imbues his work with a significant philosophical subtext that Little would never write about. Bentley Little is all about focusing on the over the top, outrageous incidents of humanity's decline, whereas Ballard is more interested in serving as a preacher on anti-humanistic technology, thundering out a jeremiad concerning where we might go if we do not take the time to think very carefully about the society we wish to create."High Rise" is a dark, forbidding tale of woe that is sure to get a reaction from anyone who reads it. There seem to be few out there who can deliver such devastating blows to our love of technology as Ballard does in his works. This author is often referred to as a science fiction writer, but "High Rise" works just as well on a horror level. So does "Crash," when I think about it, although the cold, detached prose of that book is not present in "High Rise." Whatever genre Ballard falls into, this book delivers on every level.

Green remains a dim figure for many Americans. He stopped writing in 1952, at age 47, with just nine novels and a memoir behind him. In the last years of his life-he died in 1973-he became a kind of British Thomas Pynchon, agreeing to be photographed only from behind. But those who knew him often revered him. W. H. Auden called him the finest living English novelist. His real name was Henry Vincent Yorke. The son of a wealthy Birmingham industrialist, he was educated at Eton and Oxford but never completed his degree. He became managing director of the family factory, which made beer-bottling machines. But first he spent a year on the factory floor with the ordinary workers, and his fiction is forever marked by an understanding of the English at all levels of society, something rare in class-bound British literature. Loving is a classic upstairs-downstairs story, with the emphasis on downstairs. You see the life of a great Irish country house during World War II through the eyes of its mostly British servants, who make a world of their own during a period when their masters are away. Green's generosity towards even the most scheming and rascally of them offers a lesson you never forget.One of his most admired works, Loving describes life above and below stairs in an Irish country house during the Second World War. In the absence of their employers the Tennants, the servants enact their own battles and conflict amid rumours about the war in Europe; invading one another's provinces of authority to create an anarchic environment of self-seeking behaviour, pilfering, gossip and love."Loving stands, together with Living, as the masterpiece of this disciplined, poetic and grimly realistic, witty and melancholy, amorous and austere voluptuary-comic, richly entertaining-haunting and poetic-writer." – TLS"Green's works live with ever-brightening intensity-it's like dancing with Nijinsky or Astaire, who lead you effortlessly on." – The Wall Street Journal"Green's novels- have become, with time, photographs of a vanished England -Green's human qualities – his love of work and laughter; his absolute empathy; his sense of splendour amid loss – make him a precious witness to any age." – John Updike"Green's books are solid and glittering as gems." – Anthony Burgess

This powerful and often terrifying novel, the fruit of J. G. Ballard's obsession with the motor-car, will shock and disturb many readers. Few products of modern technology excite as much fascination and interest as the automobile, but each year hundreds of thousands of people die in car crashes throughout the world, millions are injured. Yet attempts to regulate the motor-car and reduce this slaughter constantly meet with strong and almost unthinking resistance. Ballard believes that the key to this paradox is to be found in the car crash itself, which contains an image of all our fantasies of speed, power, violence and sexuality. 'Three years ago, I held an exhibition of crashed cars at the New Arts Laboratory in London,' he says. 'People were fascinated by the cars but I was surprised that these damaged vehicles were continually attacked and abused during the month they were on show – watching this, I decided to write Crash.'The novel opens with the narrator recovering in hospital after a serious car crash in which he has killed the husband of a young woman doctor. In his pain-filled dreams he finds himself dominated by strange sexual fantasies, and he determines to find the real meaning of this horrific experience. When he leaves hospital he revisits the scene of the crash, and meets the woman doctor. During their affair they begin an exploration of the motor-car in all its forms, attending stock-car races, watching test vehicles being crashed, conducting a variety of sexual experiments on London motorways. They meet a violent and aggressive figure called Vaughan, a 'hoodlum scientist' who seems determined to die in a car crash with a famous film actress. Terrified of Vaughan, and yet under his spell, the narrator is carried closer to the sinister climax of the novel, a disquieting vision of the future in which sex and technology form a nightmare marriage.Violent and frightening, but always true to its subject, Crash is above all a cautionary tale, a warning against the brutal, erotic and overlit future that beckons us, ever more powerfully, from the margins of the technological landscape.

Новый шокирующий роман Александра Щеголева — автора знаменитого кинобестселлера «Жесть».Это не кошмарный сон, это кошмарная действительность. И ее золотое правило гласит: продать человека по частям гораздо выгоднее, чем целиком. Нормальный подпольный бизнес, в котором люди — безликий товар. В лучшем случае изобретатели этого кошмара оставят «товару» фамилию. Но зачем она обрубку с одной рукой? Остальное продано, как и у всех «пациентов» этой клиники. Спрос на человечинку сейчас большой. А есть спрос — будет и товар. Словом, настоящая «жесть» со всеми ее жуткими законами. Но один из пациентов — Саврасов — знает, что кроме «жести» есть еще и жизнь. И пусть он не сохранил тело, но зато осталась воля к отчаянному сопротивлению. Он еще поборется с кровожадными эскулапами…

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Some years ago a reliable friend told me I should read Jose Saramago's Blindness. Faced with pages of run-on sentences and unparagraphed dialogue without quotation marks, I soon quit, snarling about literary affectations. Later I tried again, went further, and quit because I was scared. Blindness is a frightening book. Before I'd let an author of such evident power give me the horrors, he'd have to earn my trust. So I went back to the earlier novels and put myself through a course of Saramago.It's hard not to gallop through prose that uses commas instead of full stops, but once I learned to slow down, the rewards piled up: his sound, sweet humour, his startling imagination, his admirable dogs and lovers, the subtle, honest workings of his mind. Here indeed was a novelist worthy of a reader's trust. So at last I could read his great book – or his greatest until its sequel.Accepting his Nobel prize, Saramago, calling himself "the apprentice", said: "The apprentice thought, 'we are blind', and he sat down and wrote Blindness to remind those who might read it that we pervert reason when we humiliate life, that human dignity is insulted every day by the powerful of our world, that the universal lie has replaced the plural truths, that man stopped respecting himself when he lost the respect due to his fellow-creatures."This, on the face of it, is an odd description of Blindness, for in that book it is powerless people who insult human dignity – ordinary people, terrified at finding themselves and everyone else blind, everything out of control. Some behave with stupid, selfish brutality, sauve qui peut. The group of men who seize power in an asylum and use and abuse the weaker inmates have indeed abandoned self-respect and human decency: they are a microcosm of the corruption of power. But the truly powerful of our world don't even appear in Blindness. Seeing is all about them: the perverters of reason, the universal liars. It is about government gone wrong.Very evidently Saramago's novels are not simple parables. It would be rash to "explain" what all the people (but one) in the first book were blind to, or what it is that the citizens of Seeing see. What's clear is that they're the same people, it's the same city, a few years later: one book illuminates the other in ways I can only begin to glimpse.The story begins with those ordinary citizens, who not so long ago regained their sight and their tranquil day-to-day lives, doing something that seems quite unconnected with vision or lack of it. It is voting day, and 83% of them, after not going to the polls at all in the morning, go in the late afternoon and cast a blank ballot.We see the dismay of bureaucrats, the excitement of journalists, the hysteria of the government, and the mild non-response of the citizens, who, when asked how they voted, refuse to say, reminding the questioner that the question is illegal. The satire is at first quite funny, and I thought it was going to be a light, Voltairean tale.Turning in a blank ballot is a signal unfamiliar to most Britons and Americans, who aren't yet used to living under a government that has made voting meaningless. In a functioning democracy, one can consider not voting a lazy protest liable to play into the hands of the party in power (as when low Labour turn-out allowed Margaret Thatcher's re-elections, and Democratic apathy secured both elections of George W Bush). It comes hard to me to admit that a vote is not in itself an act of power, and I was at first blind to the point Saramago's non-voting voters are making. I began to see it at last, when the minister of defence announces that what the country is facing is terrorism.Other ministers oppose him but he gets what he wants – a state of emergency, then the exodus of the government, by night, from the capital city, which is declared to be under siege. A bomb is exploded (by terrorists, of course, as the media report), killing quite a few people. An attempted evacuation of the 17% of voters who marked their ballots ends in failure, as the government forgets to tell the troops blocking all the roads to let the refugees through. The so-called terrorists in the city, still mild and peaceable, help the refugees carry back upstairs all they tried to take with them – the tea service, the silver platter, the painting, grandpa…The humour is still tender but the tone darkens, tension rises. Characters, individuals, begin to come to the fore – all nameless except a dog, Constant, the dog of tears from Blindness. The ministers jockey horribly for power. A superintendent of police is sent into the city to find the woman who did not go blind when everyone else did four years ago, sought as the link between the "plague of white blindness and the plague of blank ballots". The superintendent becomes our viewpoint and mediator; we begin to see as he begins to see. He brings us to the woman, the gentle light-bearer of the first book. But where that story began with an awful darkness that slowly opened into light, this one goes right down into the dark.Jose Saramago will be 84 this year. He has written a novel that says more about the days we are living in than any book I have read. He writes with wit, with heartbreaking dignity, and with the simplicity of a great artist in full control of his art. Let us listen to a true elder of our people, a man of tears, a man of wisdom.Ursula K Le Guin 's Gifts is published by Orion.

Na prze?omie wiek?w, w odleg?ym zak?tku Indii, angielski urz?dnik s?u?by cywilnej poznaje m?od? hindusk? podczas wyj?tkowo ci??kiej ulewy. Dziewi?? miesi?cy p??niej, rodzi si? dziecko. Jego przysz?o?? jawi si? niepewnie. Jasny kolor sk?ry Prana Natha jest odbierany jako symbol szlachetnego urodzenia, jednak?e, gdy jego prawdziwe pochodzenie wychodzi na jaw zostaje wyrzucony z domu ojca. Sprzedany parze eunuch?w, trafia do za?ciankowego Pend?abu i staje si? przyn?t? w dynastycznych intrygach rozwi?z?ego dworu hinduskiego. W ko?cu ucieka do Bombaju, gdzie odnajduje si? w roli Pretty Boba (?licznego Boba), ksi?cia dzielnicy czerwonych ?wiate?. Gdy przypadkiem poznaje pewnego pijanego Anglika, w jego ?yciu dochodzi do niezwyk?ego prze?omu. IMPRESJONISTA jest histori? ch?opca, kt?rego ?ycie zbudowano na k?amstwie. Autor stworzy? niezwykle sugestywn? opowie??, w spos?b mistrzowski operuj?c wyobra?ni?. W swej pierwszej powie?ci przedstawi? bohatera, jakiego mo?na by d?ugo szuka? we wsp??czesnej prozie. (Za t? pozycj?, jej trzydziestoletni autor otrzyma? ju? rekordow? kwot? 1,8 miliona dolar?w.)

Проводив жену в командировку, Жорж готов к «самым несусветным оргиям» и с этой целью приводит домой двух абсолютно раскрепощенных девиц. И они устраивают ему такую оргию!..Эту озорную историю невозможно читать и слушать без смеха, но при этом она еще и насквозь эротична!Книга адресована искушенному читателю, ценителю тонкой, психологической эротики.

Сказка для взрослых Андрея Неклюдова.Автор не призывает нас никому сочувствовать, или безумно радоваться чьему-то сказочному марьяжу и прочим вери-хепи-эндам.

Человек слаб и одинок в этом мире. Судьба играет им, как поток – случайной щепкой. Порой нет уже ни надежды спастись, ни желания бороться. И тогда мелькает впереди луч света. Любовь – или то, что ею кажется. И вновь рождается надежда. Потому что Жизнь есть Любовь, а Любовь есть Жизнь...Произведение входит в авторский сборник «Актриса и милиционер».

Остросюжетная психологическая драма. Писатель Борис Минаев продолжает рассказ о жизни Лёвы Левина, героя двух его предыдущих книг – «Детство Левы» и «Гений дзюдо». Детский психолог Левин внезапно переходит грань, за которой кончаются отношения психолога и пациента, и оказывается в ситуации, близкой к человеческой катастрофе. Любовь вначале служит мощным катализатором депрессии и отчаяния героя, но в результате помогает ему выжить и выстоять, хотя против него все обстоятельства: и тяжелый клинический случай, и политика, и церковь, и моральные табу. Герой вспоминает свою прошлую жизнь и пытается построить новую.

– …Предупреждаю, это будет грязно. Будут описаны нераскрытые убийства и нарушена корпоративная этика. Оскорблены чувства известных личностей и целых религиозных групп. Реальные имена будут! И еще, это…

«Контрабандист работает по страсти, по призванию», – писал в свое время Ф. М. Достоевский. Герой повести петербургского писателя Андрея Неклюдова «Я – контрабандист», молодой ученый, оказался вовлеченным в этот нелегальный промысел совсем не по призванию, а в силу жизненных обстоятельств, из отчаяния. Никогда прежде он не предположил бы, что очутится вдруг в экзотической Южной Корее с умопомрачительной (по его понятиям) суммой денег в карманах и будет, как прожженный коммерсант, закупать и прятать от таможни в трюмах судна громадные объемы контрабандных товаров. Никогда не предположил бы, что окажется на грани катастрофы, что ему и его компаньонам будет реально грозить уголовное наказание…Автор исследует болезненное и печальное явление нашего времени – то, как борьба за выживание, погоня за добычей деформируют личность, ведут человека к профессиональной деградации.